Sunday, June 29, 2008

An Atheist Questionnaire

I was tagged by Da'as Hedyot, so I guess I'll do my blogging duty.

Q1. How would you define "atheism"?

Strictly as simply the lack of belief in gods. But in general, practically for those who take the title, it subsumes a whole series of assumptions about humanity and our relationship with the rest of reality. The basic worldview asserts that the universe was an accident without consequence or meaning. Humans exist purely by luck and our interaction with the rest of reality doesn't go beyond it being merely the otherwise irrelevant backdrop for the navel-gazing human drama to play out. Morality is subjective (and therefore is without any means of authority to orient right from wrong).

That, in the end, we are all nothing (ala Hawking) but the chemical scum placed on a moderate-size planet, orbiting around a very average star in the outer suburb of one among a hundred billion galaxies.

Q2. Was your upbringing religious? If so, what tradition?

Blah, blah. Everyone knows about this already. Modern OJ, relatively chilled.

Q3. How would you describe "Intelligent Design", using only one word?

Pseudoscience.

Q4. What scientific endeavor(s) really excites you?

Space exploration. Biological systems. Deep-time evolution.

Q5. If you could change one thing about the "atheist community", what would it be and why?

To stop defining themselves by what they are not. It's terrible when the only way they seem to be able to progress their cause is by attacking the alternatives. Not that the method doesn't have its place, but the "atheist community" seems far too sure of its worldview which it only reached by denying the views of others.

Q6. If your child came up to you and said "I'm joining the clergy", what would be your first response?

Alright, just make sure you don't get so frum that you won't eat in my house anymore.

Q7. What's your favorite theistic argument, and how do you usually refute it?

Meh. I'm so bored with that endless debate. Generally it's a matter of someone asserting something about God and I just say, "Oh, how do you know that impossible to know thing?"

Q8. What's your most "controversial" (as far as general attitudes amongst other atheists goes) viewpoint?

I'm not an atheist. That tends to get 'em riled up and remarkably few seem to comprehend the significant gradations between I and some Biblical literalist.

Q9. Of the "Four Horsemen" (Dawkins, Dennett, Hitchens and Harris) who is your favorite, and why?

I like Dawkins. Actually I liked him before he became a militant atheist performer since I appreciate his contributions to evolution, but even so he's great with the turn of phrase and he makes his points with excellent clarity. Harris though seems to be the most reasonable-sounding of the bunch.

Q10. If you could convince just one theistic person to abandon their beliefs, who would it be?

Hmm. I really don't care all that much. How about the next virgin-addled pro-murderer before he completes his massacre?

Hoc est Pocus

I found this absolute gem when I was reading "When They Severed Earth from Sky" (y'know, the book that describes the mentality of mythmaking and how the seemingly strange stories were actually invested with good data in the absence of a literate public).

Page 135: "Hocus Pocus is a mutilation(!) of the Eucharistic phrase Hoc est corpus [meum], "This is [my] body."

I don't know if this is true or not, but it's a brilliant little insight for a common subversive streak of a society dutifully unimpressed by the Church's magic of transubstantiation.

I just had to share.

Tuesday, June 24, 2008

Anim Zemirot

Think about it:

Sweet hymns shall be my chant and woven songs,
For Thou art all for which my spirit longs--
To be within the shadow of Thy hand
And all Thy mystery to understand.
The while Thy glory is upon my tongue,
My inmost heart with love of thee is wrung,
So though Thy mighty marvels I proclaim,
'Tis songs of love wherewith I greet Thy name.

I have not seen Thee, yet I tell Thy praise,
Nor known Thee, yet I image forth Thy ways.
For by Thy seers' and servants' mystic speech
Thou didst Thy sov'ran splendour darkly teach,
And from the grandeur of Thy work they drew
The measure of Thy inner greatness, too.
They told of Thee, but not as Thou must be,
Since from Thy work they tried to body Thee.
To countless visions did their pictures run,
Behold through all the visions Thou art one.


Better than Artscroll.

Thursday, June 12, 2008

Confucius say "Follow Halacha"

Yen Yuan asked about benevolence. The Master [Confucius] said, 'To return to the observance of the rites through overcoming the self constitutes benevolence. If for a single day a man could return to the observance of the rites through overcoming himself, then the whole Empire would consider benevolence to be his. However, the practice of benevolence depends on oneself alone, and not on others.'

Yen Yuan said, 'I should like you to list the items.'

The Master said, 'Do not look unless it is in accordance with the rites; do not listen unless it is in accordance with the rites; do not speak unless it is in accordance with the rites; do not move unless it is in accordance with the rites.'

-Lun Yu (The Analects), 12:1


Interesting: this symbol of Confucianism means "total harmony, righteousness, in your own life and in your relations with your neighbor." Reminiscent of a couple of familiar tablets, eh?

Wednesday, May 21, 2008

Twain

Amusing:

"Speaking of concentration, Dr. Herzl has a clear insight into the value of that. Have you heard of his plan? He wishes to gather the Jews of the world together in Palestine, with a government of their own -- under the suzerainty of the Sultan, I suppose. At the convention of Berne, last year, there were delegates from everywhere, and the proposal was received with decided favor. I am not the Sultan, and I am not objecting; but if that concentration of the cunningest brains in the world was going to be made in a free country (bar Scotland), I think it would be politic to stop it. It will not be well to let that race find out its strength. If the horses knew theirs, we should not ride any more."

Ironic:

"Will the persecution of the Jews ever come to an end?"
On the score of religion, I think it has already come to an end. On the score of race prejudice and trade, I have the idea that it will continue. That is, here and there in spots about the world, where a barbarous ignorance and a sort of mere animal civilization prevail; but I do not think that elsewhere the Jew need now stand in any fear of being robbed and raided. Among the high civilizations he seems to be very comfortably situated indeed, and to have more than his proportionate share of the prosperities going. It has that look in Vienna. I suppose the race prejudice cannot be removed; but he can stand that; it is no particular matter."


Profound:

"If the statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of star dust lost in the blaze of the Milky Way. Properly the Jew ought hardly to be heard of; but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world`s list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvelous fight in this world, in all the ages; and has done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone; other peoples have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?"

-All from "Concerning the Jews"



Relevant:

"I will set down a tale as it was told to me by one who had it of his father, which latter had it of his father, this last having in like manner had it of his father- and so on, back and still back, three hundred years and more, the fathers transmitting it to the sons and so preserving it. It may be history, it may be only legend, a tradition. It may have happened, it may not have happened: but it could have happened. It may be that the wise and the learned believed it in the old days; it may be that only the unlearned and the simple loved it and credited it."

- Intro,"The Prince and the Pauper"

Monday, May 19, 2008

Passover at the Finkelsteins

"I am a great believer in a total separation between tradition and research. I myself have a warm spot in my heart for the Bible and its splendid stories. During our Pesach seder, my two girls, who are 11 and 7, didn't hear a word about the fact that there was no exodus from Egypt. When they are 25, we will tell them a different story. Belief, tradition and research are three parallel lines that can exist simultaneously. I don't see that as a gross contradiction."

-Israel Finkelstein


How about that. The arch-skeptic Biblical minimalist has a traditional Pesach seder. Interesting how there are so many others who refuse to do so based significantly on his work.

Sunday, May 18, 2008

Israelites Came From...?

Here is a short article on possible contemporary answers.

None of them particularly blow me away, but a tweaked Albrecht Alt 'infiltration' model seems to be the idea most consistent with the physical evidence and coherent with the stories in Tanach. Various Hebrew tribes entered the land more or less peacefully and settled primarily in the empty highlands (as is coherent with Judges and the archeological data). Perhaps they were associated or identified with the Hyksos who were chased out of Egypt in the 16th century BCE - so perhaps they did come from Egypt, though perhaps they came from other regions. These Hebrews eventually joined forces under a new religious vision imported from the south by a group of escaped Hebrew slaves and the Israelites as we know them were founded.

Wednesday, May 14, 2008

Mesorah

"Joshua son of Nun, the servant of the LORD, died at the age of a hundred and ten. And they buried him in the land of his inheritance, at Timnath Heres in the hill country of Ephraim, north of Mount Gaash.

After that whole generation had been gathered to their fathers, another generation grew up, who knew neither the LORD nor what he had done for Israel. Then the Israelites did evil in the eyes of the LORD and served the Baals..."

-Judges 2:8-11

Sunday, May 04, 2008

The Discovery of Law

"Men do not make laws. They do but discover them. Laws must be justified by something more than the will of the majority. They must rest on the eternal foundation of righteousness. That state is most fortunate in its form of government which has the aptest instruments for the discovery of laws. The latest, most modern, and nearest perfect system that statesmanship has devised is representative government."

-Calvin Coolidge

(How comes people don't talk this way anymore?)

Thursday, May 01, 2008